February 1, 2025
The Apologetic of The Cross in the Life of Abraham.
Last week was an apologetic for Christ’s redemptive work in my life. Dean’s sermon reminded me of God smashing my will and revealing Himself to me through His Word repeatedly in the lives of my wife Sandi, the faithful pastor her hometown church, the conviction of her father, the inexplicable appearance of two faithful brothers at my dorm room, and the Holy Spirit.
He showed me I was the one with two brains, one of which was lost and the other one that was looking for it. He still points me to The Holy God Who exists beyond our thoughts. He is True Truth (Schaeffer) Who cannot be comprehended unless He reveals Himself to us. He is also self-evident when you look around.
God crashed into my life during dead week of Winter quarter 1973. In a very real sense, we are in dead week until His final exam comes and it will be a doozy.
We prepare and practice for that exam by studying and living what we have learned. In this, I share Oliver Wendell Holmes notion, “I would not give a fig for simplicity for simplicity’s sake. But I would give my right arm for the simplicity that resides on the other side of complexity”. I will give my life for Christ, not just an arm. This wisdom was shared by Paul to his student Timothy:
14 Remind them of these things, and charge them before God[b] not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,[c] a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 2 Timothy 2:14 – 19
So…let’s look at the apologetic for the Cross. By faith we know and believe God and His Word.
- God’s Word tell us God is Holy and without Sin. Man is not. Romans 3:23
- But God, while we were yet sinners, Christ died for us. Romans 5:8
- Therefore, since God is holy, our sin must be atoned for by the shedding of blood (Genesis 3:20)
- Man is incapable of atoning for his own sin (Psalm 79:9)
- God is faithful to His children who He has called to His righteousness and who have received the righteousness of Christ (Romans 3:25, Hebrews 2:17).
Abraham shows us how we know what we know:
- God calls us out of our sinful life (“Ur of the Chaldees”) to His righteousness. Genesis 12:1 – 9.
- We do not immediately know what to do beyond surviving by our own devices that still result in our disobedience to God. (Genesis 12:10 – 14:16)
- God is gracious as He constantly teaches us about Him. This results in increasing obedience and understanding of the benefits of His grace. (Genesis 14:17)
- God really gets under our skin, as it were, when we do not see Him holding up His end of the deal. (Genesis 14:17 – 24)
- God teaches us that He has made a covenant with us and we’d like more evidence. (Genesis 15:1 – 21)
- Abram will have more offspring than the stars of the heavens and that the nations will be blessed through him.
- Abram is commanded to prepare animals for a sacrifice that will affirm and seal the covenant.
- Abram obeys.
- Most of the day he awaits God’s response. Then, out of nowhere, appears God as a smoking fire pot and a flaming torch and passes between the pieces of animals.
- This covenant declares that if it is broken, the offender must pay with their life.
- Only God passes between the pieces of animals.
- Okay, fine. But Abram and Sarai do not have children, so they take matters into their own hands. (Genesis 16 – 21)
- During this time Abram begets two sons, one according to his will, the other, Isaac, according to God’s will.
- Then the unimaginable happens (Genesis 22:1 – 19). Out of Abraham’s messy life comes God’s testimony of His great faithfulness to Abraham when He commands Abraham to offer Isaac as a burnt offering.
- Given the covenant made with Abram, someone must die because it was broken. But Abram did not pass between the pieces of animals. Listen to this exchange between Isaac and Abraham (Genesis 22:6 – 8):
6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.
- Now, see Abraham’s faith? How is he able to make this declaration of faith? How long did THIS take? Be encouraged!
Just like you and me, God’s faith is His gift to us whereby the Holy Spirit teaches us to rest in God and to increasingly live obediently. This glorifies God and brings us great joy. All this, because God is faithful to His Son, Jesus Christ.
1/25/26
This request of Google AI was made, “Please create an effective apologetics outline for teaching.” (https://share.google/aimode/ZdvP4D4xzNKq2kAPy) What follows is that outline. Then, the same outline with additional helps.
An effective apologetics course is typically structured to move from foundational methodology to specific positive evidence, finally addressing common cultural objections.
Phase 1: Foundations & Methodology
The goal is to define the scope of apologetics and establish the “rules of engagement.”
- Definitions: Introduce the biblical basis (e.g., 1 Peter 3:15) and the three-fold aim: answering critics, dismantling cultural idols, and building up believers.
- The Concept of Truth: Discuss the correspondence theory of truth—the idea that truth matches reality—and why objective truth is necessary for faith.
- Methodological Approaches: Briefly introduce different styles, such as Classical (reason-first), Evidential (evidence-first), or Presuppositional (revelation-first).
- The “Winsome” Manner: Emphasize listening, asking perceptive questions, and maintaining gentleness and respect rather than just “winning” arguments.
Phase 2: Building the Positive Case (Proof)
This section provides rational and historical evidence for the core tenets of Christianity.
- The Existence of God: Utilize classic arguments such as:
- Cosmological: Cause and effect (everything that begins to exist has a cause).
- Teleological: Design in the universe (complexity points to a designer).
- Moral: The existence of objective right and wrong implies a moral lawgiver.
- The Trustworthiness of Scripture: Examine archaeological evidence, internal consistency, and historical reliability.
- The Historicity of the Resurrection: Present the “minimal facts” case for Jesus’ bodily resurrection as the ultimate proof of His deity.
Phase 3: Defensive Apologetics (Addressing Objections)
Focus on refuting common arguments against the faith.
- The Problem of Evil: Address how a good God can allow suffering, often focusing on the concept of free will and the redemptive nature of the cross.
- Science and Faith: Explore whether Christianity and science are truly in conflict, addressing topics like evolution and creation.
- Exclusivity: Discuss the claim that Jesus is the “only way” in the context of world religions and religious pluralism.
Phase 4: Practical Application
- Tactics for Conversation: Practice using open-ended questions (e.g., “What do you mean by that?” or “How did you come to that conclusion?”) to guide discussions.
- Role-Playing: Use scenarios to practice responding to skeptics in a supportive environment.
- Worldview Analysis: Teach how to identify the underlying messages and worldviews in movies, music, and media.
AI Apologetic Outline with “Baum Helps”
Phase 1: Foundations & Methodology
The goal is to define the scope of apologetics and establish the “rules of engagement.”
- Definitions: Introduce the biblical basis (e.g., 1 Peter 3:15) and the three-fold aim: answering critics, dismantling cultural idols, and building up believers.
- Help No. 1. It is always best to understand verses of the Scriptures in their context. Rather than read only 1 Peter 3:15, as recommended by AI, read this verse in the context of its surrounding text (always a good idea). Always!
8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For
“Whoever desires to love life
and see good days,
let him keep his tongue from evil
and his lips from speaking deceit;
11 let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”
13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
-
- Help No. 2. We have one aim, our chief end, to glorify God and enjoy Him forever.
- Help No. 3. We glorify God when we obey our Lord’s commands to us.
- Matthew 22:36 – 37, 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment.”
- John 13:31 – 35, “31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”
- Matthew 28:18 – 20,” 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
- Help No. 4. Why are these verses listed in their chronological order relative to the life of Christ?
- Help No. 5. AI stated the three-fold aim of apologetics.
- What are the aims it listed?
- What chief aim is not mentioned by AI but is declared in I Peter 3: 8 – 17? (cf. verse 15)
- Help No. 6. Paul’s counsel to Timothy and to us, “14 Remind them of these things, and charge them before God[a] not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene.”
- In doing so, we are equipped to avoid shouting matches armed with weaponized speech.
- The Concept of Truth: Discuss the correspondence theory of truth—the idea that truth matches reality—and why objective truth is necessary for faith.
- Help No. 7. What does this mean, “the correspondence theory of truth—the idea that truth matches reality—and why objective truth is necessary for faith.”?
- Help No. 8. Consider Francis Schaeffer, “When nature is made autonomous, it is destructive.” He continues, “It is an important principle to remember, in the contemporary interest in communication and in language study, that the biblical presentation is that [autonomous], though we do not have exhaustive truth, we have from the Bible what I term “true truth.” In this way we know true truth about God, true truth about man and something truly about nature. Thus, on the basis of the Scriptures, while we do not have exhaustive knowledge, we have true and unified knowledge.
John 1:1 – 5, “1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,[a] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,[b] and his own people[c] did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[d] from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace.[e] 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; God the only Son, who[f] is at the Father’s side,[g] he has made him known.
- Methodological Approaches: Briefly introduce different styles, such as Classical (reason-first), Evidential (evidence-first), or Presuppositional (revelation-first).
- The “Winsome” Manner: Emphasize listening, asking perceptive questions, and maintaining gentleness and respect rather than just “winning” arguments.
Phase 2: Building the Positive Case (Proof)
This section provides rational and historical evidence for the core tenets of Christianity.
- The Existence of God: Utilize classic arguments such as:
- Cosmological: Cause and effect (everything that begins to exist has a cause).
- Teleological: Design in the universe (complexity points to a designer).
- Moral: The existence of objective right and wrong implies a moral lawgiver.
- The Trustworthiness of Scripture: Examine archaeological evidence, internal consistency, and historical reliability.
- The Historicity of the Resurrection: Present the “minimal facts” case for Jesus’ bodily resurrection as the ultimate proof of His deity.
Phase 3: Defensive Apologetics (Addressing Objections)
Focus on refuting common arguments against the faith.
- The Problem of Evil: Address how a good God can allow suffering, often focusing on the concept of free will and the redemptive nature of the cross.
- Science and Faith: Explore whether Christianity and science are truly in conflict, addressing topics like evolution and creation.
- Exclusivity: Discuss the claim that Jesus is the “only way” in the context of world religions and religious pluralism
Phase 4: Practical Application
- Tactics for Conversation: Practice using open-ended questions (e.g., “What do you mean by that?” or “How did you come to that conclusion?”) to guide discussions.
- Role-Playing: Use scenarios to practice responding to skeptics in a supportive environment.
- Worldview Analysis: Teach how to identify the underlying messages and worldviews in movies, music, and media.